Christianity
Most denominations of Christianity have a highly negative view of sissies, although this varies greatly and some denominations are openly accepting.
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Wikipedia: Homosexuality and religion
NOTE: Not all sisies are homosexuals. Many are bisexual and the vast majority are straight or reasonably straight.
Most denominations of Christianity have a highly negative view of sissies, although this varies greatly and some denominations are openly accepting.
Christian denominations hold a variety of views on the issue of homosexual activity, ranging from outright condemnation to complete acceptance. Most Christian denominations welcome people attracted to the same sex, but teach that homosexual acts are sinful. These denominations include the Roman Catholic Church, the Eastern Orthodox church, the Oriental Orthodox churches, Confessional Lutheran denominations such as the Lutheran ChurchMissouri Synod and the Wisconsin Evangelical Lutheran Synod, the United Methodist Church, and some other mainline denominations, such as the Reformed Church in America and the American Baptist Church, as well as Conservative Evangelical organizations and churches, such as the Evangelical Alliance, and fundamentalist groups and churches, such as the Southern Baptist Convention. Pentecostal churches such as the Assemblies of God, as well as Restorationist churches, like Jehovah's Witnesses and The Church of Jesus Christ of Latter-day Saints, also take the position that homosexual sexual activity is sinful.
Liberal Christians are supportive of homosexuals. Some Christian denominations do not view monogamous same sex relationships as bad or evil. These include the United Church of Canada, the United Church of Christ, the Episcopal Church, the Presbyterian Church (U.S.A.), the churches of the Old Catholic Union of Utrecht, the Evangelical Lutheran Church in America, the Evangelical Lutheran Church in Canada, the Church of Sweden, the Lutheran, reformed and united churches in Evangelical Church of Germany, the Church of Denmark, the Icelandic Church, the Church of Norway and the Protestant Church of the Netherlands. In particular, the Metropolitan Community Church, a denomination of 40,000 members, was founded specifically to serve the Christian LGBT community, and is devoted to being open and affirming to LGBT people. The United Church of Christ and the Alliance of Baptists also condone gay marriage, and some parts of the Anglican and Lutheran churches allow for the blessing of gay unions. Within the Anglican communion there are openly gay clergy; for example, Gene Robinson and Mary Glasspool are openly homosexual bishops in the US Episcopal Church and Eva Brunne in Lutheran Church of Sweden. The Episcopal Church's recent actions vis-a-vis homosexuality have brought about increased ethical debate and tension within the Church of England and worldwide Anglican churches. In the United States and many other nations, the religious people are becoming more affirming of same-sex relationships. Even those in denominations with official stances are liberalizing, though not as quickly as those in more affirming religious groups.
Passages from the Mosaic Covenant and its broader Old Testament context have been interpreted to mean that anyone who is engaging in homosexual practices should be punished with death (Leviticus 20:13; cf. Genesis 19:4-25; Judges 19:22-20:48; 2 Peter 2:6-10; Jude 7). HIV/AIDS has also been portrayed by some Christian fundamentalists such as Fred Phelps and Jerry Falwell as a punishment by God against homosexuals. In the 20th century, theologians like Karl Barth, JŸrgen Moltmann, Hans KŸng, John Robinson, Bishop David Jenkins, Don Cupitt, Bishop Jack Spong challenged traditional theological positions and understandings of the Bible; following these developments some have suggested that passages have been mistranslated, are taken out of context, or that they do not refer to what we understand as "homosexuality."
Conservative denominations generally oppose same-sex sexual relations based on Old Testament and New Testament texts that describe human sexual relations as strictly heterosexual by God's design (Genesis 2:18-24; 1:26-28; Matthew 19:4-6; 1 Corinthians 7:1Ð40; Ephesians 5:22Ð33), which God declared "very good" (Genesis 1:26-31). As such, it is argued that sexual desires and actions that contradict God's design are deemed sinful and are condemned by God (e.g. "and with a male you [singular masculine] shall not lie [sexually] as with a female, that is an abomination," Leviticus 18:22; cf. Leviticus 20:13). Since love does not rejoice in unrighteousness or iniquity (cf. 1 Corinthians 13:6), and since homosexual desires and actions are believed to remain contrary to God's design and condemned by God as sinful / iniquity (e.g. in general, Romans 1:26-27; passively, 1 Corinthians 6:9; actively, including but not limited to pederasty, 1 Corinthians 6:9; 1 Timothy 1:9-11; considered sexually immoral, Galatians 5:19-21; Colossians 3:5Ð7; Ephesians 5:3), adherents of conservative denominations believe that genuine love for God and humanity is best expressed by following God rather than the world (Acts 5:29; cf. Jeremiah 23:1Ð40; Romans 12:9).
Where the Catholic view is founded on a natural law argument informed by scripture and proposed by Thomas Aquinas, the traditional conservative Protestant view is based on an interpretation of scripture alone. Protestant conservatives also see homosexual relationships as an impediment to heterosexual relationships. They interpret some Biblical passages to be commandments to be heterosexually married. Catholics, on the other hand, have accommodated unmarried people as priests, monks, nuns and single lay people for over a thousand years. A number of self-described gay and 'ex-gay' Christians have reported satisfaction in mixed-orientation marriages.